Joh 3:20, Eph 5:11-13 | Barnes | STEP | Verse 20. That doeth evil . Every wicked man. Hateth the light . This is true of all wicked men. They choose to practise their deeds of wickedness in darkness. They are afraid of the light, because they could be easily detected. Hence most crimes are committed in the night. So with the sinner against God. He hates the gospel, for it condemns his conduct, and his conscience would trouble him if it were enlightened. His deeds should be reproved . To reprove here means not only to detect or make manifest, but also includes the idea of condemnation when his deeds are detected. The gospel would make his wickedness manifest, and his conscience would condemn him. We learn from this verse, 1st. That one design of the gospel is to reprove men . It convicts them of sin in order that it may afford consolation. 2nd. That men by nature hate the gospel. No man who is a sinner loves it; and no man by nature is disposed to come to it, any more than an adulterer or thief is disposed to come to the daylight, and do his deeds of wickedness there. 3rd. The reason why the gospel is hated is that men are sinners. "Christ is hated because sin is loved." 4th. The sinner must be convicted or convinced of sin. If it be not in this world, it will be in the next. There is no escape for him; and the only way to avoid condemnation in the world to come is to come humbly and acknowledge sin here, and seek for pardon. (r) "neither cometh to the light" (3) "reproved" or, "discovered"

John 3:20

Verse 20. That doeth evil. Every wicked man.

Hateth the light. This is true of all wicked men. They choose to practise their deeds of wickedness in darkness. They are afraid of the light, because they could be easily detected. Hence most crimes are committed in the night. So with the sinner against God. He hates the gospel, for it condemns his conduct, and his conscience would trouble him if it were enlightened.

His deeds should be reproved. To reprove here means not only to detect or make manifest, but also includes the idea of condemnation when his deeds are detected. The gospel would make his wickedness manifest, and his conscience would condemn him. We learn from this verse,

1st. That one design of the gospel is to reprove men. It convicts them of sin in order that it may afford consolation.

2nd. That men by nature hate the gospel. No man who is a sinner loves it; and no man by nature is disposed to come to it, any more than an adulterer or thief is disposed to come to the daylight, and do his deeds of wickedness there.

3rd. The reason why the gospel is hated is that men are sinners. "Christ is hated because sin is loved."

4th. The sinner must be convicted or convinced of sin. If it be not in this world, it will be in the next. There is no escape for him; and the only way to avoid condemnation in the world to come is to come humbly and acknowledge sin here, and seek for pardon.

(r) "neither cometh to the light" Job 24:23,17, Prov 4:18,19 (3) "reproved" or, "discovered"

Ephesians 5:11-13

Verse 11. And have no fellowship. See the sentiment here expressed fully explained 2Cor 6:14 and following.

The unfruitful works. The deeds of darkness that produce no benefit to the body or the soul. The word unfruitful is here used in contrast with the "fruit of the Spirit," Eph 5:9.

But rather reprove them. By your life, your conversation, and all your influence. This is the business of Christians. Their lives should be a standing rebuke of a sinful world, and they should be ever ready to express their disapprobation of its wickedness in every form.

(a) "with the unfruitful works" 1Cor 5:9,11 (b) "reprove them" 1Timm 5:20 Verse 12. For it is a shame even to speak, etc. Comp. Rom 1:24; also Rom 1:25-32. It is still a shame to speak of the practices of the heathen. Missionaries tell us that they cannot describe the images on the car of Juggernaut, or tell us what is done in the idol temples. All over the world the same thing is true. The cheek of modesty and virtue would be suffused with shame at the very mention of what is done by the worshippers of idols; and the same is true of what is done by multitudes in Christian lands, who are not worshippers of idols. Their deeds cannot be described in the circles of the refined and the delicate; they cannot be told in the presence of mothers and sisters. Is there not emphasis here in the words, "even to SPEAK of those things?" If the apostle would not allow, them to name those things, or to speak of them, is it wise or safe for Christians now to be familiar with the accounts of those practices of pollution, and for ministers to portray them in the pulpit, and for the friends of "moral reform" to describe them before the world? The very naming of those abominations often produces improper associations in the mind; the description creates polluting images before the imagination; the exhibition of pictures, even for the purpose of condemning them, defiles the soul. There are some vices which, from the corruptions of the human heart, cannot be safely described; and it is to be feared that, under the plea of faithfulness, many have done evil by exciting improper feelings, where they should only have alluded to the crime, and then spoken in thunder. Paul did not describe these vices, he denounced them; he did not dwell upon them long enough for the imagination to find employment, and to corrupt the soul. He mentioned the vice, and then he mentioned the wrath of God; he alluded to the sin, and then he spoke of the exclusion from heaven. Comp. 1Cor 6:18.

Which are done of them in secret. Many have supposed that there is an allusion here to the "mysteries" which were celebrated in Greece, usually at night, and far from the public eye. Many of these were indeed impure and abominable, but there is no necessity for supposing that there is such an allusion here. The reference may be to the vices which were secretly practised then as now; the abominations which flee from the eye of day, and which are performed far from the public gaze. Verse 13. But all things that are reproved. Marg., discovered. The word here used properly means proved, demonstrated, reproved, or convicted, Jn 16:8; but it seems here to be used in the sense of disclosed, or discovered. The sense is, that its true nature is demonstrated; that is, it is made known.

Are made manifest by the light. The sense is, "Light is the means of seeing what things are. We discern their form, nature, appearance by it. So it is with the gospel---the light of the world. It enables us to see the true nature of actions. They are done in darkness, and are like objects in the dark. Their form and nature cannot then be known; but, when the light shines, we see what they are." Comp. Jn 3:20, Jn 3:21.

For whatsoever doth make manifest is light. "Anything which will show the real form and nature of an object deserves to be called light." Of the truth of this no one can doubt. The meaning in this connexion is, that that system which discloses the true nature of what is done by the heathen deserves to be considered as light; and that the gospel, which does this, should be regarded as a system of light and truth. It discloses the odiousness and vileness, and it stands thus in strong contrast with all the false and abominable systems which have upheld or produced those vices.

(1) "reproved" "discovered" (c) "by the light" Jn 3:20,21